@ For many, Mother Teresa is the embodiment of Christian good- ness and charity. She has worked tirelessly for the dispossessed throughout the world, and while she has not been without her critics, her commitment and self-denial are beyond doubt # The needy of the slums of Calcutta are Mother Teresa's parish- ioners. She was born the daughter of an Albanian grocer living in Skopje, Macedonia. At 18, she studied in Dublin with the Irish sisters of Loreto and began a life of prayer. In 1929 she volunteered to work in Bengal # In 1950, Mother Teresa founded the Mission of Charity in a former Hindu temple in Calcutta. She came to Britain 21 years later for the foundation of a novitiate in Middlesex. She returned to India via Rome and met Pope John Paul XXIII # By 1969, two million sick people had been treated by her Mission. Yet, "I am unworthy," said Mother Teresa, on being awarded the Nobel Peace Prize. She pledged the £90,000 prize money to build more centers for the lonely, the ill and the dying # In 1979, Mother Teresa won the Nobel Peace Prize, and was hailed by some as a living saint. She canceled the Nobel banquet, ordering that the money should go instead to feed the poor of her beloved Calcutta @ Mother Teresa's work with the poor has, paradoxically, brought her into contact with the world's most powerful and influential people: Ronald Reagan, Margaret Thatcher, even Princess Diana, have beaten a path to her door # In 1986 the Pope saw for himself the work of Mother Teresa. This was, she said, the happiest day of her life. Later that month, the Archbishop of Canterbury, Dr Robert Runcie, also made the journey to Calcutta # After meeting the homeless in London's "card- board city", Mother Teresa went to Downing Street and appealed to Margaret Thatcher for help in setting up a hostel. At the Global Forum on Human Survival, she described abortion as the greatest threat to the survival of the human race # To some, Mother Teresa is a religious bigot who wields considerable political power under a cloak of other-worldly humility. A bitter debate about her in Britain began in 1994 after a TV program described her as "Hell's angel" # Criticism of Mother Teresa's care for the terminally sick was more damaging than attacks on her by feminists and non-believers, because it struck at the heart of her mission. But Mother Teresa's saintly image is such that it makes criticism seem malicious @